The Blind Disease

June 20, 2015

We are created human, but we are sometimes indulging in many trivial matters that put such creation into disgrace and dishonor. And people become disrespectful toward others for many other reasons in which one is derive out of actions and reactions, interaction and communication with each other and as result of such given interactions, people hate people, which is the common one. But there is the other side of the coin of the hate factor in which people hate people due to the fact that such given hate is inherited or taken from others like as people inherit wealth from history and fore-parents without no cause and reasons.

This is historical hate thing is a disease which people took from other people. If Mr X hate Mr Y since they have interacted and one of them did bad things on the other, this is very personal and it is even appropriate to be in that give situation. However, Mr X in 1920 hate Mr W in 2014 since both people took such hate thing from other people who live in different century. In such hate valley, people have killed the power of reasons without eve asking.

According to news article published on CNN, the horrific attack at a historic church in Charleston, South Carolina, was allegedly carried out by a young white man who appeared to have deliberately targeted the church simply because it was serving African-Americans. Witnesses say the suspect said he was there “to shoot black people,” a law enforcement official said. By any reasonable standard, this is terrorism, which is generally defined as an act of violence against civilians by individuals or organizations for political purposes.

There is a sickness in our society, as Senator Rand Paul said, that is about violence and mental illness. But there is a deeper sickness — race hatred — which is “weaponized” by such easy access to guns. And underlying that is a deeper sickness still: the American penchant for avoiding the past and its meaning.

The Charleston shooting, rooted in a deep tradition of anti-black violence, is also part of an inescapable history. There are too many anguished echoes to tally. There are the church bombings of the civil rights era just half a century ago. There are the lynchings, murders, bombings, riots, and rapes that were the enforcement arm of the unwritten codes of segregation. There is the violence, physical and legal, done to slaves since before there was a Constitution or a United States.the shooting in Charleston ended that self-indulgent reverie.

The vicious killings at the Emanuel AME Church on Wednesday reminds us brutally that race in 2015 isn’t only about fluid boundaries, elective minority status, or a postmodern sense of identity in transition. Race — for African-Americans especially — is still often a hard social marker. In this case, a target.

This racialized violence was used to make and enforce boundaries of race — and let’s be clear, to define race in terms of blackness versus non-blackness. It was not an incidental aspect of the American republic, the Confederate rebellion, or wannabe-Confederate revivalism today. It is at the very core of our nation’s history and contemporary civic life.

Racism has existed throughout human history. It may be defined as the hatred of one person by another — or the belief that another person is less than human — because of skin color, language, customs, place of birth or any factor that supposedly reveals the basic nature of that person. It has influenced wars, slavery, the formation of nations, and legal codes.

Racism is the belief that a particular race is superior or inferior to another, that a person’s social and moral traits are predetermined by his or her inborn biological characteristics. Racial separatism is the belief, most of the time based on racism, that different races should remain segregated and apart from one another.

We live quite in different century of human history. Humanity should revise and re consider its values, beliefs and thinking by the present day actions and pages of the human history. Make no mistake in human identity. Make no mistake in human achievements and accomplishments to date in which all human races are undertaking in every part of the world. Wake up and smell the coffee and the aroma of the coffee that encircles this world, and have sip of it. We live quite in different age and time and century of light of the world. See things with unbiased and unprejudiced minds, belief and thinking.

Do not be superficial in you thinking and action, but rather be the real you. That old pages of the history of human kind has no space and pages left in this new and present day human history and books. Those old traditions and beliefs are part of the human history, but they cannot fit to present day society as far as they are timely and urgent need of the present day of the world. Otherwise, they will be kept as part of the human history in the book of humanity as they will not have and cover any other space and page to the world. Be alive and active to the world by respecting the nobility and honor of the human kind in every place and part of the world. Do not feel that one is unique from other, but all have something to share to this world with responsible and accountable manner.

It is indeed appropriate to quote Statement from dear respected and honored Martin Luther king famous speech, which is read as follows:

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we’ve come here today to dramatize a shameful condition.

Let us not wallow in the valley of despair, I say to you today, my friends.

And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident, that all men are created equal.” I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood. I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice. I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today!

Marthin Luther King


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